| from The Worldview Literacy Book copyright 2009 back to worldview theme #51 | 
| Discussion     
        Globalization generally refers to the increasing
        interaction and integration of the people, businesses and governments of
        nations.  While it has
        social and political consequences, a narrower definition—expansion
        of foreign trade and investment—focuses on its economic aspects. 
        Mention globalization and most Americans think jobs going
        overseas (Figure #51a), out-sourcing (Figure #51b), sweatshops, and free
        trade agreements like NAFTA.  Some
        connect it with 80 % of the goods they buy at Wal-Mart coming from
        China, others with money borrowed from foreign investors sent to Saudi
        Arabia for oil, and still others with haze and particulate air pollution
        blowing in from East Asia.  But
        ethical globalization may stump them! 
             
        At a 2003 forum, former president
        of Mexico Ernesto Zedillo asked former president of Ireland Mary
        Robinson to explain use of this phrase in naming her initiative to
        reform globalization.  She
        replied, "[Globalization] could have many more positive
        aspects if it were more ethical... Globalization should work for all the
        world's people. It doesn't do that at the moment, but [it could if it]
        was more values-led, and we don't say that human rights are the only
        values...there are...ILO standards, environmental standards, even arms
        control..."      
        Her answer suggests ethical globalization starts with
        "Valuing Human Rights" (theme #32). 
        Given her reference to the International Labour Organization, a
        UN agency concerned with promoting decent working conditions, it extends
        to include workers' rights—to safe workplaces, to join labor
        unions, to expect fair compensation, and freedom from discrimination.  Anti-globalization critics point to corporations exploiting
        workers (sweatshops and child labor), and their moving (or outsourcing)
        manufacturing operations to developing countries where workers have few
        or no legal rights.  Thus
        millions of workers —especially women and children—toil long hours
        for low wages under dangerous conditions. 
        Their sweat, misery and sacrifice makes possible the
        low prices Western shoppers expect. 
        Critics charge overseas' corporate investment targets areas where
        labor is cheap and environmental regulations weak or non-existent. 
        Thus air pollution in Asian cities, gauged by particulate and
        sulfur oxides levels, is among the world's worst; multinational
        corporate activities—logging, mining, oil drilling—are a leading
        cause of rainforest destruction; ocean-going ships carrying products
        from Asian to American shores burn the world's dirtiest fuels.      
        Ethical globalization opponents—namely those invested in 
        "Imperialism"—counter these charges (see Discussion,
        theme #22B).  They cite an
        Organization for Economic Cooperation and Development (OECD) study
        showing that corporations operating in developing countries pay higher
        wages than the national average.  And
        point to a World Bank report that, after | Discussion—continued     
         historically linking high pollution to low to
        middle income transitions, optimistically notes "many developing
        countries have already turned or are turning the corner in the fight
        against pollution at much lower levels of income than rich countries did
        in their day."     
        Mention organizations such as the World Bank, World Trade
        Organization, or International Monetary Fund and many anti-globalization
        folks wince.  They charge
        such organizations aid multinational led Western efforts to dominate
        developing countries.  They
        use "McDonaldization"
        to refer to what they perceive as efforts to spread a
        American consumerist lifestyle and culture around the world. 
        They fear such cultural imperial-ism homogenizes the world—
        hastening destruction of traditional customs and unique cultural
        heritages.  Unlike libertarians (theme #50A), those respecting ethical globalization urge corporations to put ethics before profits and take responsibility for human rights, worker rights, and environ-mental problems related to their operations in developing nations. They challenge those concerned about global economies to think less about comparative advantage, free trade, global competitive indices, subsidies, tariffs, balance of trade, and more about what might bring sustainable development to poor countries: appropriate technology, distributive justice, family planning services, microcredit financing (Figure #45c), and a basic human needs approach for the poorest. A few believe a values, not profit, driven globalization could eventually make national boundaries irrelevant: creating a global village of global citizens (theme #37B). Figure #51a: Offshoring 
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